Spiritual Air and Water

While the resurrected Christ ministered among the Nephites in the Western Hemisphere, he instituted the ordinance of the Sacrament of the Last Supper. His gospel is the same on both sides of the world and so are the ordinances. Directly after administering the sacrament, Jesus encouraged His twelve special disciples to pray:

Verily, verily, I say unto you, ye must watch and pray always, lest ye be tempted by the devil, and ye be led away captive by him. 
--3 Nephi 18:15

He then turned to the multitude who had just partaken of the sacrament and repeated the same instructions:

Behold, verily, verily, I say unto you, ye must watch and pray always lest ye enter into temptation; for Satan desireth to have you, that he may sift you as wheat.
--3 Nephi 18:18

Repetition in scripture indicates significance and emphasis. The Savior used these exact words twice in this brief sermon on prayer. He did not want the lesson lost. 

Watching and praying are of vital importance to my spiritual welfare. They are like air and water. 

For what must I watch? Temptation—the sly, insidious, almost imperceptible invitations to stray from the Lord's way, the covenant path. The Big 10 are not Satan's weapons. I'm highly unlikely to commit murder, rob a bank, or perjure myself in court. To quote Joseph Smith, "A disposition to commit such was never in my nature" (Pearl of Great Price, Joseph Smith History 1:28).

A million little things can rack up a big score, however. I must watch for the small sins—often not so much what I do but what I don't do. Despite the Savior's injunction to "watch", I become easily lulled into complacency and inattention. I simply forget to watch.

And so, the second injunction to "pray always." Knowing I would fail to watch perfectly, Jesus directs me to bolster my faulty watching with prayer. When I watch, I put the onus on myself to be aware of the temptations that beset me and to avoid them. When I pray, however, I put the onus (and my faith) on God  to help me, to watch for me, and to steer me clear of the obstacles my enemy puts in my path. Between my feeble attempts and God's immense power, there is hope for me.

One more thought: Note the scripture does not say "pray regularly" or "pray daily". It says to "pray always". How do I pray always if I cannot watch always? Given my one-track mind, how do I focus on watching and praying continually while I must also give my attention to the things of daily life, particularly the mental activities like writing? Should I lock myself in a monastic cell and shut the door to all outside distractions? I could watch and pray always, but I wouldn't be of much use to anyone.

Though we usually think of the word "always" in its primary sense of "at all times and on all occasions," it has a second meaning: "as a last resort." For instance, if you can't get your car to start, you can always call a tow truck. Is that the meaning of "prayer always?" If I have done all I can to watch myself and keep myself out of trouble, is prayer my last resort? Is prayer my last hope? Isn't prayer really my only hope? Isn't faith in Christ and repentance my one true hope?

A Prayer for Others

The Book of Mormon, Another Testament of Jesus Christ, chronicles the advent of the resurrected Savior to a people in the Western Hemisphere. During His glorious three days among the people, He taught them His doctrine and His gospel, the same principles He taught to His Judean disciples before His death and resurrection.

Among the many precepts Jesus taught the eager people was the injunction to pray. And so they would understand the form of prayer He wanted them to experience, Jesus taught by example. After directing the multitude to kneel, "he himself also knelt upon the earth; and behold he prayed unto the Father, and the things which he prayed cannot be written, and the multitude did bear record who heard him. And after this manner do they bear record: The eye hath never seen, neither hath the ear heard, before, so great and marvelous things as we saw and heard Jesus speak unto the Father; And no tongue can speak, neither can there be written by any man, neither can the hearts of men conceive so great and marvelous things as we both saw and heard Jesus speak; and no one can conceive of the joy which filled our souls at the time we heard him pray for us unto the Father" (3 Nephi 17:15-17).

Having set the example, Christ then commanded His disciples:

And as I have prayed among you even so shall ye pray in my church, among my people who do repent and are baptized in my name. Behold I am the light; I have set an example for you.
--3 Nephi 18:16

The church is a society in which we pray for one another. If I do not pray for others, I am missing an important aspect of membership and discipleship in Christ's church.

I do not claim to understand how prayers on behalf of others work. I believe, however, that my prayers for others is a similitude of Christ's advocacy and intervention for me. 

God the Father knows all things. He doesn't need me to tell Him what to do or how to do it, either for myself or for others. Yet, Christ's commandment to pray always and for others stands as a critical injunction to those who would be His disciples. 

And so, because I want to be a disciple of Jesus Christ, I pray for others. It's a habit. I can't stop myself. I think of people I love, and I ask God to bless them with whatever they need. I rarely know what even those closest to me truly need. I may see outward signs of distress or trials, but I don't know what God knows about their real, eternal needs. Nevertheless, I pray. 

I hear of a neighbor struggling with an illness or affliction, and I pray for them. I don't know how God plans to heal or fix that person, or if fixing is what they actually need in their eternal progression, but I can at least pray that they will be strengthened to endure and to know if God wants me to do something to help.

I see a homeless stranger wandering the street, and I pray for them. If I gave a panhandler a million dollars, I couldn't fix their life. Even God can't fix their life if they won't turn to Him and let Him in. But I still pray. They not be praying for themselves, but at least someone is praying for them.

When I think of praying for others, I am reminded of the moving lyrics of the song "Not Too Far From Here" by Hillary Weeks:

Somebody's down to their last dime.
Somebody's running out of time.
Not too far from here.

Somebody's got nowhere else to go.
Somebody needs a little hope.
Not too far from here

And I may not know their name,
But I'm praying just the same
That You'll use me Lord to wipe away a tear,
'Cause somebody's crying
Not too far from here.

Somebody's troubled and confused.
Somebody's got nothing left to lose.
Not too far from here

Somebody's forgotten how to trust.
Somebody's dying for love.
Not too far from here

It may be a stranger's face,
But I'm praying for Your grace
To move in me and take away the fear,
'Cause somebody's hurting
Not too far from here.

Help me Lord not to turn away from pain.
Help me not to rest while those around me weep.
Give me Your strength and compassion
When somebody finds the road of life too steep.

Now I'm letting down my guard,
And I'm opening my heart.
Help me speak Your love to every needful ear.
Someone is waiting not too far from here.